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“To give light to them that sit in
darkness”
In the mountainous region of Kamaal, there
is a small, flowering plant that grows in what even the people
of Kamaal consider the remotest of locations. It is known
as the hiuspis. The flower itself is pretty enough with
muted shades of purple covering the outer edges of otherwise
white petals. The single flower stands at the top of a
dark stem which reaches down to long, jagged leaves that clump
together where the plant reaches into some dark crevice where
it was first conceived and now grows.
The plant, a natural anesthetic, was
prized among the people of Kamaal for its medicinal qualities.
The men of Kamaal would sometimes chance upon a hisupis
plant or might search them out where they grew from the
fissures in ancient gray rocks that stood halfway up the
mountain. But the young plants were fragile, requiring
attention and care, so the men of Kamaal learned to devote
themselves to the special needs of these powerful plants.
The flowering plants grew best out of the blistering sun,
so the men of Kamaal learned to hide and shade them from the
light; sometimes turning their backs to the sun and using their
own bodies to guard them from the sun. The plants grew
best in isolation, away from trampling feet and from those who
might abuse or steal their find; so the men of Kamaal learned
to guard the location of their prized plants by devising
elaborate routes to keep their paths to and from the plant
hidden. The plants grew best with constant care, so the
men of Kamaal grew accustomed to the time it took to feed their
hiuspis plant.
For those who know the story, it was
usually much later that the poisonous properties of the plant
were realized. The effects were immediate, but mild; and
they were more often than not clouded by the anesthetic effect
of the plant. It was usually much later that the men of
Kamaal understood the full impact of their error. And by
then, of course, the poison had eaten away much of what was
inside and the numbing effect of the plant had become more
important than ever.
Pornography, for me, had always been a
private affair. From the very beginning it was a hidden
thing. There are some, I’m sure, who took a
different path. For some, the introduction to pornography
may have had a social root--sitting with a friend in the
basement, gawking at Dad’s recently discovered magazine
collection; or, going to topless bars with friends from
college. I remember my brother-in-law being given some
Playboy magazines by his dad as some rite of pubescent passage.
For me, it was different. I wouldn’t get
caught dead looking at pornography. I tempted the fates
many times on this, of course, in the depth of my addiction;
but it has always been a solemnly secret indulgence. And
as much as I’ve tried to justify these indulgences with
arguments ranging from “normal sexual behavior for
men” to “important psychological escape”,
I’ve always believed it was wrong; felt and known it was
wrong. And so I acted out in private. This, of
course, fueled a shame at the duplicity of my life—the
responsible, rule-abiding, church-attending, gospel-believing
self, and the hidden world of pornography and masturbation.
Healing, for me, began by bringing that
which was hidden into the light. I first confessed to my
Bishop, then my wife. Later I began meeting with a
professional counselor. Over time, my parents and my
brother and sister were pulled in to help support me in my
recovery. It was never easy. It’s not in the
nature of man, I don’t think, to disclose one’s
worst. The shame and embarrassment can be overwhelming.
But, I discovered that the weight of the burden often
slid off in large layers like so many unwanted pounds.
Confession itself was important, but more than that it
was learning to live an honest life; to stop pretending.
There’s honest, and then
there’s honest. Complete honesty doesn’t come
easy. Complete honesty includes openness and, at first, a
conscious removal of the everyday filters that everyone seems
to use. We tiptoe around certain issues, we skirt others
entirely. We use soft words when we’re trying to
cushion a verbal blow. Sometimes we lie. Sometimes
those lies are little white lies. “No really, you
look great!” Other times, they’re grey.
Sometimes they’re black. Through all the
years I was deeply addicted, I never looked on myself as a
dishonest person. The outright lies, the black
ones—about my addiction, about anything—were few
and far between. No one knew, no one asked; I
didn’t have to lie, not outright anyway. But, at
the same time, I was learning the power and subtleties of
nuanced communication. I learned to deflect conversations
that might corner me into having to make a decision between
lying or disclosing too much. I learned to answer with
what I knew rather than responding directly to what was asked.
I learned to direct the overall ebb and flow of a
conversation, to take it where I wanted it to go; away from the
dangerous shoals of complete honesty.
I remember an account call with my boss
during this time. The meeting was running over. She
closed the meeting and excused us by suggesting that she had a
two o’clock flight to catch. Her flight was at
four. I remember being mildly disappointed in her for
lying to these people. And it worried me a little.
I wondered what little lies she told me. At the
same time, I was thinking, “that was completely
unnecessary. If she were any ‘good’, she
would have worded it differently so she didn’t have to
risk being caught in a lie. She could have talked about
‘important matters’ to attend to, or some other
commitment.” It never dawned on me at the time that
a nuanced deception, one that prevents the individual from
getting caught in a lie, might be worse than an outright lie
because it cankers the soul and creates an atmosphere
completely free of accountability.
“Fully functioning” addicts
in particular, I think, can become expert at dishonesty.
I developed an aptitude for telling the truth without
being honest. For others, it’s outright lies and
the ability to track them. There’s so much to hide,
and there’s so much at risk. We have this ugly
blight in our lives that is all consuming, and we have to
conceal it from the world. It’s the art of hiding
the proverbial “elephant in the room” and
everything it takes to make that happen. Dishonesty, in
this sense and in the sense of self-deception, is also an
incredibly useful tool for the addict because it allows him to
ward off the negative emotions that he’s growing less and
less capable of handling normally. By medicating these
negative emotions with our addictive behavior, we learn to push
them aside and ignore them, hopefully indefinitely.
Dishonesty does the same thing. It allows the
individual to push the pain associated with confession and
honesty out to some future date.
It didn’t matter that I
didn’t actually “say the words”. I
wasn’t being honest with the people closest to me in
life, and it had been going on for many years. Because of
all the years my wife trusted that “all was well”,
when it wasn’t, my wife developed an insatiable need for
complete honesty in our relationship. As a part of this,
I promised to confess whenever I faltered. At first, it
took me a day or two, sometimes more, before I could face
myself and tell her. The continuing dishonesty killed
her. Usually I would play the old game: not lying, not
telling the truth. Other times I would say,
"everything's fine" and then a day or two later I'd
confess. Over time, I got to the point where I was able
to confess immediately. It was painful and hard and
embarrassing, but it also meant I was able to share my burden,
and keep at least this one commitment. Knowing that I was
going to confess, knowing that I was going to confess every
single time, had an effect on me. As I acted out, I
realized that someone was going to know about it. This
realization has proved critical to my ongoing recovery.
Mold, as it turns out, tends to thrive in
dark, damp places; but it really struggles to sustain
itself--let alone grow--in the bright light of day.
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